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Mapisarema 31 FHB Father's Heart Bible™

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Ndinoisa Muruoko Rwenyu

Kumutungamiri wokuimba. Pisarema raDhavhidhi.

Achivhimwa nokuhwerwa kusvikira vavakidzani vake vachimunzvenga munzira, Dhavhidhi anonzwa akakanganwikwa sehari yakaputsika. Asi anoti nguva dzake dziri muruoko rwaBaba vake uye anoisa mweya wake imomo, achirangarira kunzwikwa kamwe chete muguta rakakombwa.

Chitsauko 31.

Ndinovanda mamuri, Baba vangu; ndirege kutongonyadziswa; mundinunure mukururama kwenyu. Rerekerai nzeve yenyu kwandiri; mundinunure nokukurumidza. Ivai dombo rangu routiziro, nhare yokundidzivirira kuti mundiponese. Nokuti ndimi dombo rangu nenhare yangu; nokuda kwezita renyu munonditungamirira nokundisesedza. Munondisunungura pamumbure wavakandivanzira, nokuti ndimi utiziro hwangu.

Ndinoisa mweya wangu muruoko rwenyu; makandidzikinura, Baba vangu vakatendeka uye vechokwadi. a a v5 Jesu akanyengetera mashoko aya paakanga achifa — “Baba, ndinoisa mweya wangu mumaoko enyu” (Ruka 23:46) — achizvipira kuna Baba avo vanovimbwa napisarema iri. Ndinovenga avo vanonamatira zvifananidzo zvisina maturo, asi ini ndinovimba naBaba vangu. Ndichafara nokupembera murudo rwenyu rwesungano, nokuti makaona kutambudzika kwangu; makaziva matambudziko omweya wangu, uye hamuna kundiisa mumaoko omuvengi; makamisa tsoka dzangu panzvimbo yakafara. Ndinzwirei nyasha, Baba vangu, nokuti ndiri mukutambudzika; meso angu apera nokuchema, nomweya wangu nomuviri wanguwo. Nokuti upenyu hwangu hwapedzwa neshungu, namakore angu nokugomera; simba rangu rapera nokuda kwechivi changu, uye mapfupa angu aonda. Nokuda kwavavengi vangu vose ndava chinhu chinonyadzisa, zvikurusa kuvavakidzani vangu, uye chinotyisa kune vandinoziva navo; avo vanondiona mumugwagwa vanonditiza. Ndakanganwikwa somunhu akafa, ndisisarangarirwi; ndafanana nehari yakaputsika.

Nokuti ndinonzwa kuzevezera kwavazhinji—kutya kumativi ose—ivo vachirangana pamwe chete kundirwisa, vachironga kunditorera upenyu hwangu. Asi ini ndinovimba nemi, Baba vangu; ndinoti, “Ndimi Baba vangu.” Nguva dzangu dziri muruoko rwenyu; mundinunure paruoko rwavavengi vangu nokune vanonditambudza. Penyesai chiso chenyu pamuranda wenyu; mundiponese murudo rwenyu rwesungano. Baba vangu, ndirege kunyadziswa, nokuti ndinodana kwamuri; vakaipa ngavanyadziswe uye ngavanyararidzwe muguva.

Miromo inonyepa ngainyararidzwe, iyo inotaura nokuzvikudza ichirwisa vakarurama nokudada nokushora. Kunaka kwenyu kukuru sei, kwamakachengetera avo vanokutyai, kwamakaratidza avo vanovanda mamuri, kuti vose vaone.

Muutiziro hwokuvapo kwenyu munovavanza pamano avanhu; munovachengetedza muutiziro hwenyu kubva kundimi dzinochera. Baba vangu ngavakudzwe, nokuti vakandiratidza rudo rwavo rwesungano runoshamisa pandakanga ndiri muguta rakanga rakombwa.

Ndakanga ndati mukuvhunduka kwangu, “Ndagurwa pamberi pameso enyu.” Asi makanzwa kuchema kwangu kwetsitsi pandakadanidzira kwamuri kuti mundibatsire. Idai Baba vedu, imi mose vakatendeka vavo. Baba vedu vanochengeta vakatendeka, asi vanotsiva zvizere uyo anoita nokuzvikudza. Simbai, uye tsungai mwoyo, imi mose munomirira Baba vedu.