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Numeri 14 FHB Father's Heart Bible™

BabaJesuMweya
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Bhuku

Vana Vanomukira Baba Vavo

VaIsraeri vanochema vachida kudzokera kuIjipiti, uye Baba vavo vanozviti kuzvidza mushure mezvose zvavakavaratidza. Mozisi anokumbira achivimba nehunhu hwavo — vanononoka kutsamwa, vazere nerudo — uye anowana ruregerero, asi chizvarwa ichocho chichafira murenje.

Chitsauko 14.

Ipapo ungano yose yakasimudza manzwi ayo ikaridza mhere, uye vanhu vakachema usiku ihwohwo. VaIsraeri vose vakanyunyutira Mozisi naAroni; ungano yose yakati kwavari, “Dai takafira munyika yeIjipiti, kana kuti dai takafira murenje rino! Nei Baba vedu vachitiuyisa kunyika iyi kuti tife nomunondo? Vakadzi vedu nevana vedu vachava zvakapambwa. Ko, hazvingavi nani kudzokera kuIjipiti here?” Vakataurirana vachiti, “Ngatigadzei mutungamiri tidzokere kuIjipiti.”

Ipapo Mozisi naAroni vakawira pasi nezviso zvavo pamberi peungano yose yavaIsraeri.

Joshua mwanakomana waNuni naKarebhu mwanakomana waJefune, vaiva pakati peavo vakasora nyika, vakabvarura nguo dzavo. Vakaudza ungano yose yavaIsraeri vachiti, “Nyika yatakapfuura nokuiongorora yakanaka kwazvo-kwazvo. Kana Baba vedu vachifadzwa nesu, vachatipinza munyika iyi vagotipa iyo, nyika inoyerera mukaka nouchi. Asi musamukira Baba vedu, uye musatya vanhu venyika iyi—ivo zvokudya zvedu. Dziviriro yavo yaenda; Baba vedu vanesu. Musavatya.”

Ungano yose yakati Joshua naKarebhu ngavatakwe namabwe. Ipapo kubwinya kwaBaba vedu kwakaonekwa patende rokusangana kuvanhu vose vavaIsraeri.

Zvino Baba vedu vakati kuna Mozisi, “Vanhu ava vachandizvidza kusvikira rinhi? Uye vacharamba kunditenda kusvikira rinhi, pasinei nezviratidzo zvose zvandakaita pakati pavo? Ndichavarova nedenda ndigovatorera nhaka, ndigokuita rudzi rukuru rune simba kupfuura ivo.”

Mozisi Anoteterera kuna Baba

Asi Mozisi akati kuna Baba vedu, “VaIjipiti vachazvinzwa, nokuti makabudisa vanhu ava pakati pavo nesimba renyu, uye vachaudza vagari venyika iyi, vakanzwa kuti imi, Baba vedu, muri pakati pavanhu ava, kuti imi, Baba vedu, munoonekwa chiso nechiso, kuti gore renyu rinomira pamusoro pavo, uye munovatungamirira nembiru yegore masikati nembiru yomoto usiku. Kana mukauraya vanhu ava vose panguva imwe chete, ndudzi dzakanzwa mukurumbira wenyu dzichati, ‘Nokuti Mwari akanga asingagoni kupinza vanhu ava munyika yaakavapikira, akavaurayira murenje.’ Zvino ndapota, simba raBaba Changamire ngarive guru, sezvamakataura, muchiti, ‘Baba vedu vanononoka kutsamwa, vazere norudo rwesungano, vanokanganwira mhosva nezvakaipa—asi havambosunungura ane mhosva, vachiuyisa chivi chamadzibaba pamusoro pavana kusvikira kuchizvarwa chechitatu nechechina.’ Ndapota, regererai mhosva yavanhu ava zvinoenderana noukuru hworudo rwenyu rwesungano, sezvamakavaregerera kubva kuIjipiti kusvikira zvino.”

Ipapo Baba vedu vakati, “Ndaregerera, zvinoenderana neshoko rako.

Asi zvirokwazvo, noupenyu hwangu, uye sezvo nyika yose ichazadzwa nokubwinya kwangu, zvirokwazvo varume vose vakaona kubwinya kwangu nezviratidzo zvandakaita muIjipiti nomurenje, asi vakandiedza kagumi uye vakasateerera inzwi rangu, havangaoni nyika yandakapikira madzibaba avo. Hakuna kana mumwe akandizvidza achaiona. Asi muranda wangu Karebhu ane mweya wakasiyana uye akanditevera zvizere—ndichamupinza munyika yaakapinda, uye vana vake vachaigara nhaka. VaAmareki nevaKenani vanogara mumipata. Mangwana, tendeukai muende murenje makananga kuGungwa Dzvuku.”

Zvino Baba vedu vakataura kuna Mozisi naAroni, vachiti,

“Ungano iyi yakaipa ichandigununʼunira kusvikira rinhi? Ndanzwa kugununʼuna kwavaIsraeri vachindigununʼunira. Vaudzei, ‘Noupenyu hwangu, ndizvo zvinotaura Baba vedu, ndichakuitirai chaizvo zvandakakunzwai muchitaura:

‘Zvitunha zvenyu zvichawira murenje rino—imi mose makaverengwa, uwandu hwenyu hwose, vane makore makumi maviri zvichikwira, imi makandigununʼunira. Hakuna kana mumwe wenyu achapinda munyika yandakapika kuti ndichakugarisai mairi, kunze kwaKarebhu mwanakomana waJefune naJoshua mwanakomana waNuni. Asi vana venyu vaduku, vamakati vachava zvakapambwa, ndichavapinza; vachaziva nyika yamakaramba. Asi kana murimi, muchawira mufa murenje rino. Vana venyu vachava vafudzi murenje kwamakore makumi mana, vachitakura kusatendeka kwenyu, kusvikira chitunha chenyu chokupedzisira charara murenje. Sezvakaita mazuva amakasora nyika—mazuva makumi mana—zuva rimwe pagore rimwe, muchatakura mhosva yenyu kwamakore makumi mana, mugoziva kupikisa kwangu kwamuri. Ini, Baba venyu, ndataura: zvirokwazvo ndichaita izvi kuungano iyi yose yakaipa yakaungana kundipikisa—vachaperera murenje rino, vagofira ikoko.’”

Varume vakatumwa naMozisi kundosora nyika vakadzoka, vakaita kuti ungano yose igununʼunire Mozisi neshoko rakaipa pamusoro payo. Varume vakauya neshoko rakaipa pamusoro penyika vakafa nedenda pamberi paBaba vedu. Asi Joshua mwanakomana waNuni naKarebhu mwanakomana waJefune vakararama, pavarume vaya vakaenda kundoongorora nyika.

Mozisi akati audza mashoko aya kuvana vose vaIsraeri, vanhu vakachema kwazvo.

Vakamuka mangwanani-ngwanani vakakwira pamusoro pegomo, vachiti, “Tiri pano. Tichakwira kunzvimbo yakavimbiswa naBaba vedu, nokuti takatadza.”

Asi Mozisi akati, “Nei iye zvino muchidarika murayiro waBaba vedu? Hazvingabudiriri. Musakwira, nokuti Baba vedu havasi pakati penyu, kuti murege kurohwa pamberi pavavengi venyu. Nokuti vaAmareki nevaKenani varipo pamberi penyu; muchafa nomunondo. Sezvo makafuratira kutevera Baba vedu, havazovi nemi.”

Asi vakatsunga kukwira kumusoro-soro kwenyika yamakomo, kunyange zvazvo areka yesungano yaBaba vedu naMozisi havana kubva pamusasa. Ipapo vaAmareki nevaKenani vaigara munyika iyoyo yamakomo vakaburuka, vakavarova, vakavapwanya kusvikira kuHoma.