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Kutaula kwa Aguri

Aguri asabvuma kuna Baba wace kuti ndi wakuneta ndipo nee ana unyakudziwa wace ekha, buluka asaphemba cinthu cibodzi: nee utcerengi, nee kufuma, basi gawo yace ya pao. Pinasala pyonsene pisaerengewa na minwe: pinthu pinai pinakhonda kukhuta, pinai pyakudabwisa kakamwe, pinai pyakucepa mbwenye pyaunyakudziwa.

Kapitulu 30.

Mafala a Aguri mwana wa Djake—mphangwa. Mamuna alonga tenepa: Ndaneta, Baba wanga; ndaneta, Baba wanga, mbandimala mphambvu. Mwandimomwene ine ndine pswiru kakamwe toera kukhala munthu; nkhabe ndzeru za munthu. Ine nkhabe kupfundza udziwisi, nkhabembo kudziwa Iye Wakucena. Mbani adakwira kudzulu mbabuluka pontho? Mbani adagumanya mphepo m'manja mwace? Mbani adaphimbira madzi na nguwo? Mbani adakhazikisa magomo onsene a dziko? Dzina yace ndi yani, pontho dzina ya mwana wace ndi yani? Mwandimomwene iwe usadziwa! a a v4 Aguri asabvundza mbani adacita pinthu ipi na dzina ya mwana wace ndi yani. Yezu atawira cibvundzo ceneci: “Nkhabe munthu adakwira kudzulu, kusiyapo ule adabuluka kudzulu — Mwana wa Munthu” (Juwau 3:13). Baba ali na Mwana. Mafala onsene a Baba wathu ndi andimomwene; Iye ndi xango kuna ale anathawira kuna Iye. Leka kuthimizira pa mafala ace, peno Iye anakusandika, mbakupangiza kuti ndiwe nyakunama. Pinthu piwiri ndisaphemba kwa imwe; lekani kundimana pyenepi ndisati kufa: Cosani kutali na ine unama na mafala authambi; lekani kundipasa umphawi peno upfumi; ndidyeseni basi nkate wanga wakulinganira ine, thangwi ndingakhuta, ndinakulambani Imwe mbandilonga: “Mulungu mbani?” peno ndingakhala m'phawi, ndinaba mbandinyazitsa dzina ya Mulungu wanga. Leka kuseudza ntumiki kuna mbuya wace, peno iye anakutukana, mbusagumanika na mulandu. Kuna ubalwi unatukana baba wace mbukhonda kusimba mai wace. Kuna ubalwi unaoneka wakucena pamaso pawo, mbwenye nkhabe kusambiswa pa kupswipa kwawo. Kuna ubalwi—maso awo ndi akudzikuza kakamwe, kuyang'ana kwawo ndi kwakunyoza kakamwe! Kuna ubalwi wakuti mano awo ndi maphang'a, mano awo akulapha ndi mipeni, toera kudya anyamphawi pa dziko na anyakusauka pakati pa anthu. Litchetche iri na ana acikazi awiri: “Ndipase” na “Ndipase.” Pinthu pitatu nkhabe kukhuta; pinai nkhabe kulonga, “Pyakwana”: Nthumbi, mimba yakukhonda kubala, dziko yakuti nkhabe kukhuta na madzi, na moto wakuti nkhabe kulonga, “Pyakwana.” Diso rinaseka baba mbrinyoza kubvera mai— magwangwa a nkhomo anaritchogola diso, pontho ana a makashi anadidya. Pinthu pitatu pisandidzumatirisa kakamwe; pinai nkhabe kupibvesesa: njira ya mphungu kudzulu, njira ya nyoka pa mwala, njira ya ngalawa pakati pa bara, na njira ya mamuna na ntsikana. Njira ya nkazi wa upombo ndi iyi: iye asadya mbapukuta mulomo wace mbalonga, “Ine nkhabe kucita cinthu cakuipa.” Pantsi pa pinthu pitatu dziko isatetemera; pantsi pa pinai nkhabe kukwanisa kupirira: ntumiki angakhala mambo, na pswiru angakhuta cakudya; nkazi wakukhonda kufunwa angamalisira kumanga banja, na ntsikana ntumiki angatenga mbuto ya mbuya wace wankazi. Pinthu pinai pa dziko ndi ping'ono, mbwenye piri na udziwisi ukulu kakamwe: nyerere ndi mbumba yakukhonda kukhala na mphambvu, mbwenye zisakoya cakudya cawo mu n'dzidzi wa dzuwa; mbira ndi mbumba yakukhonda kukhala na mphambvu, mbwenye zisamanga nyumba zawo m'miyala; madzombe nkhabe mambo, mbwenye onsene asafamba m'mizere; buluzi, iwe unakwanisa kuiphata m'manja mwako, mbwenye isagumanika m'manyumba a amambo. Pinthu pitatu pisafamba mwaulemu; pinai kufamba kwawo kusaoneka mwaulemu: nkhalamu, yamphambvu kakamwe pakati pa pinyama, yakuti nkhabe kubwerera nduli na cinthu; nkhuku yamphongo inafamba mwakudzikuza, mbuzi yamphongo, na mambo ali na anyankhondo ace. Ungakhala wapswiru, mbudzikuza wekhene, peno ungakumbukira kucita pyakuipa, ikha nkono wako pa mulomo wako. Thangwi kufinya nkaka kusabuluka mafuta, kufinya mphuno kusabuluka ciropa, na kufinya ukali kusabuluka kupokana.