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Nehemia 4 FHB Father's Heart Bible™

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Vavengi Vanoseka Basa

Sanibharati anoseka kuti gava raizoputsa rusvingo, uye kunyomba kunoshanduka kuva rangano yokurwisa. Vanonyengetera kuna Baba vedu voisa varindi: hafu yevarume inovaka hafu yakamira yakashongedzwa, mumwe nomumwe akabata munondo, vachishanda kubva mambakwedza kusvikira nyeredzi dzabuda.

Chitsauko 4.

Sanibharati paakanzwa kuti takanga tichivakazve rusvingo, akatsamwa kwazvo, akazara nehasha, akaseka vaJudha. Akati pamberi pehama dzake neuto reSamaria, “VaJudha ava vasina simba vari kuiteiko? Vachazvivakira rusvingo here? Vachabayira zvibayiro here? Vachapedza nezuva rimwe chete here? Vangamutsa matombo kubva mumirwi yamarara here, iwo akapiswa kudai?”

Tobhiya muAmoni akanga ari parutivi pake, akati, “Rusvingo rwamatombo rwavari kuvaka urwu, kunyange gava raizokwira pamusoro parwo, raizorukoromora!”

Tinzwei, Baba vedu, nokuti tinozvidzwa. Dzoserai kutuka kwavo pamisoro yavo pachavo, muvaite sezvakapambwa kunyika youtapwa. Musafushira mhosva yavo, uye musarega chivi chavo chichidzimwa pamberi penyu, nokuti vakatuka vavaki pachena.

Saka takavaka rusvingo kusvikira rwose rwasanganiswa kusvika pahafu yokukwirira kwarwo, nokuti vanhu vakashanda nomwoyo wavo wose.

Asi Sanibharati, Tobhiya, vaArabhu, vaAmoni, navaAshidhodhi pavakanzwa kuti kugadziriswa kwamasvingo eJerusarema kwaifambira mberi uye kuti mikaha yakange yotanga kuvharwa, vakazara nehasha. Vose vakarangana kuuya kuzorwa neJerusarema uye kuivhiringidza.

Asi takanyengetera kuna Baba vedu, tikagadza murindi wokuvarinda masikati nousiku.

Panguva iyoyo vanhu vaJudha vakati, “Vashandi vopera simba, uye marara akawanda zvokuti hatigoni kuvakazve rusvingo.” Vavengi vedu vakati, “Vasati vaziva kana kutiona, tichava pakati pavo chaipo; tichavauraya tigogumisa basa.”

Zvino vaJudha vaigara pedyo navo vakauya vakatiudza kagumi, “Kwose kwamuchatendeukira, vachauya kuzorwa nesu.”

Saka ndakaisa vanhu shure kwenzvimbo dzakaderera dzorusvingo, munzvimbo dziri pachena, ndichivagadza nemhuri dzavo vaine minondo yavo, mapfumo, nouta. Ndakati ndaongorora zvinhu, ndakasimuka ndikati kumakurukota, navabati, nevamwe vanhu vose, “Musavatya. Rangarirai Baba Changamire, vane ukuru uye vanotyisa, murwire hama dzenyu, vanakomana nevanasikana venyu, vakadzi venyu nemisha yenyu.”

Vavengi vedu pavakanzwa kuti takange tava kuziva rangano yavo uye kuti Baba vedu vakange vaikonesa, tose takadzokera kurusvingo, mumwe nomumwe kubasa rake. Kubva pazuva iroro zvichienda mberi, hafu yavarume vangu yaiita basa, imwe hafu yakange yakabata mapfumo, nhoo, uta, nenhumbi dzesimbi dzokurwa. Vakuru vakazvigadza shure kwevanhu vose vaJudha, avo vaivaka rusvingo. Vaya vaitakura zvinhu zvokuvaka vaishanda noruoko rumwe, vakabata chombo chokurwa norumwe, uye muvaki mumwe nomumwe aiva nomunondo wake wakasungirirwa muchiuno make achishanda. Asi murume airidza hwamanda akagara parutivi pangu. Ipapo ndakati kumakurukota, navabati, nevamwe vanhu vose, “Basa iguru uye rakapararira, uye takaparadzaniswa mumwe nomumwe parusvingo. Kwose kwamuchanzwa kurira kwehwamanda, unganai kwatiri ipapo. Baba vedu vacharwira isu!”

Saka takaramba tichishanda, hafu yavarume yakabata mapfumo, kubvira mambakwedza kusvikira nyeredzi dzabuda. Panguva iyoyo ndakaudzawo vanhu, “Mumwe nomumwe nomubatsiri wake ngaagare mukati meJerusarema usiku, kuti vave varindi usiku, vashandi masikati.” Saka ini, nehama dzangu, navarume vangu, navarindi vainditevera, hapana akambobvisa nguo dzake; mumwe nomumwe aiva nechombo chake muruoko, kunyange paaienda kundochera mvura.