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Kudzulu Ndi Mpando Wanga Waumambo

Kudzulu ndi mpando wace wa umambo, natenepa palibe nyumba inakwanisa kumukhalisa; mbwenye iye anayang'ana munthu anaphanya-phanya na mafala ace. Ale adathamangiswa na abale awo ene anaoneswa kuti ndi akulungama. Baba wathu anabalangaza ninga mai mbagumanya madzindza onsene, mbuku linamala mbiliyang'ana mitembo ya anyakupandukira.

Kapitulu 66.

Baba wathu alonga tenepa: “Kudzulu ndi mpando wanga waumambo, pontho dziko ndi mbuto yakuikha miyendo yanga. Mphapo, nyumba inafuna imwe kundimangira iri kupi? Pontho mbuto ya kupuma kwanga iri kupi? Djanja yanga yacita pinthu pyonsene ipi, na tenepo pyonsene pyakhalapo, asalonga Baba wathu. Mbwenye uyu ndiye munthu anafuna Ine kuyang'ana: ule ali wakucepeseka na wakuswika ntima mu nzimu mwace, na ule anatetemera pa fala yanga. Mbwenye ule anasinja ng'ombe ali ninga ule anapha munthu; ule anapereka mwanabira ninga ntsembe, ali ninga ule anafyonkha nsingo wa imbwa; ule anapereka ntsembe ya tirigu, ali ninga ule anapereka ciropa ca nguluwe; ule anapisa ubani, ali ninga ule anasimba cidzimunthu. Iwo asankhula njira zawo zene, na mioyo yawo isakomerwa na pyakunyanyasa pyawo. Na tenepo Inembo ndinaasankhulira kutambira kwakuwanga, mbandibweresa pyakugopa pyawo pa iwo, thangwi pidacemera Ine, nkhabe m'bodzi adatawira; pidalonga Ine, iwo hadabvesera tayu. Iwo acita pyakuipa pa maso panga, mbasankhula pyakuti nkhabe kundikomeresa.” Bverani fala ya Baba wathu, imwe ale munatetemera pa fala yace: “Abale anu ene anakuidani mbakuthamangisani thangwi ya dzina yanga alonga kuti: ‘Baba wathu mbapaswe mbiri, toera tione kukomerwa kwanu’—mbwenye ndiwo anafuna kupaswa manyadzo.”

Phokoso ya cidengwa inabveka kubuluka mu nzinda! Fala inabuluka mu templo! Ndi fala ya Baba wathu, anabwezera anyamalwa ace pidacita iwo!

Mbadzati kuphatwa na nyatwa za kubala, iye abala; pyakupha pyace mbipidzati kumpata, iye abala mwana wacimuna. Mbani adabva cinthu ninga ici? Mbani adaona pinthu ninga ipi? Kodi dziko inakwanisa kubalwa mu ntsiku ibodzi basi? Kodi mbumba inakwanisa kubalwa mu n'dzidzi m'bodzi basi? Mbwenye Sioni mu kuphatwa kwace na nyatwa za kubala, pomwepo abala anace.

“Kodi Ine ndingafikisa pa n'dzidzi wa kubala, mbandikhonda kubalisa?” asalonga Baba wathu. “Kodi Ine wakuti ndisabalisa, ndinafunga n'thumbo?” asalonga Baba wanu.

Tsandzayani pabodzi na Yerusalemu, mbamukomerwa thangwi ya iye, imwe monsene mwa anaifuna; komerwani pabodzi na iye mwakutsandzaya, imwe monsene mwa ale munalira thangwi ya iye, toera muyamwe mbamukhuta pa mabele ace akubalangaza, toera mumwe mwakukwana mbamukomerwa na mbiri yace yakudzala.

Thangwi Baba wathu alonga tenepa: “Ndinaifudzira ntendere ninga nkulo, na mbiri ya mitundu ninga nkulo unasefuka; imwe munadzayamwa, munadzakwatwa pa cuni cace, mbamusekeserwa pa mabondo ace. Ninga mai anabalangaza mwanace, tenepo Ine ndinakubalangazani; imwe munadzabalangazwa mu Yerusalemu.” a a v13 Baba wathu asafananisa kubalangaza kwace na ntsisi za mai anatonthoza mwanace—ntima wace kuna mbumba yace ndi wakupfatsa kupita pyonsene pinakwanisa kupangizwa na cifanisiro cibodzi ca umunthu.

Mungaona pyenepi, mitima yanu inadzatsandzaya, na magogodo anu anadzamera ninga tsanga ipsa; djanja ya Baba wathu inadzadziwika kuna atumiki ace, mbwenye ukali wace kuna anyamalwa ace.

Thangwi onani—Baba wathu anadza na moto, na ngolo zace ninga condzi, toera kupangiza ukali wace na kuipirwa, na kusandika kwace na malirimi a moto. Thangwi na moto na supada yace Baba wathu anadzatonga anthu onsene, na ale anafuna kuphiwa na Baba wathu anadzakhala azinji.

“Ale anabzipereka na kubzicenesa toera kupita m'minda, mbatowera m'bodzi ali pakati, mbadya nyama ya nguluwe na pinyama pyakunyanyasa na makoswe, anadzamala pabodzi, asalonga Baba wathu. b b v17 ‘Mbatowera m'bodzi ali pakati’: munthu wankulu wa nkhombo peno cidzimunthu ciri pakati-nkati pa miyambo yawo yakunama.

“Thangwi Ine ndisadziwa macitiro awo na manyerezero awo. N'dzidzi usafika toera kugumanya mitundu yonsene na pilongero pyonsene; iwo anadzabwera mbaona mbiri yanga.

“Ndinadzaikha cidzindikiro pakati pawo, mbandituma ale adapulumuka kuna mitundu—Tarsixi, Puli, Ludi (anakweza uta), Tubali, Yavani, na kumphepete kwa bara kwakutali kwakuti nee kwabva mphangwa zanga nee kwaona mbiri yanga. Iwo anadzalonga mbiri yanga pakati pa mitundu. Iwo anadzabweresa abale anu onsene kubuluka ku mitundu yonsene ninga ntsembe kuna Baba wathu—pa makavalo, mu ngolo na mu ngolo za ng'ombe, pa minyola na pa ngamiya—ku phiri yanga yakucena ya Yerusalemu, asalonga Iye, ninga munabweresera Izaraeli ntsembe ya tirigu mu mbiya yakucena ku nyumba ya Baba wathu. Na anango a iwo ndinaakwata toera akhale anyantsembe na Alevi, asalonga Baba wathu.

“Thangwi ninga kudzulu kupsa na dziko ipsa kunafuna Ine kucita kunadzakhalapo pamaso panga, asalonga Baba wathu, tenepo-mbo mbeu yanu na dzina yanu pinadzakhalapo. Kubulukira mwezi upsa mpaka mwezi upsa, na kubulukira Sabudu mpaka Sabudu, anthu onsene anadzabwera toera kundilambira pamaso panga, asalonga Baba wathu.

“Na iwo anadzabuluka mbayang'ana mitembo ya ale adandipandukira; thangwi mphuti zawo nkhabe kudzafa, na moto wawo nkhabe kudzadzimwa, mbakhala cinthu cakugopswa kuna anthu onsene.”