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Matthew 24

Book

Di Temple No Go Stand

When Jesus tell dem say dem go scatter di temple, di disciples ask when. Jesus describe war, betrayal, false messiah, love wey go cold, and running wey urgent so tey nobody go stop to carry coat. Di day itself nobody know — not di angels, not di Son, only Papa.

Chapter 24.

Jesus dey comot for temple wen im disciples come show am di building dem wey dey there.

Im answer say, “You see all dis things? Truly, I dey tell una: dem no go leave even one stone on top anoda one here; dem go pull everything down.”

As Jesus siddon for Mount of Olives, im disciples come meet am for private say, “Tell us, wen all dis things go happen, and wetin be di sign wey go show say you dey come and say di end of di age don reach?”

Jesus answer say, “Make una dey watch well-well so dat person no go deceive una.

“Because plenty people go come with my name, dey talk say, ‘Na me be di Christ,’ and dem go deceive plenty people. Una go hear about war and rumor of war—but make una no fear. Dis things must happen, but di end never reach. Nation go rise against nation, and kingdom against kingdom, and hunger and earthquake go dey happen for many place. All dis na just di beginning of di born-pikin pain.

For dat time, dem go hand una over make una suffer, and dem go kill una; and all di nations go hate una because of my name. For dat time, plenty people go fall comot for di way, and dem go betray and hate each oda, and plenty false prophet go show and dey deceive plenty people. Because bad-bad wickedness go increase, di love wey plenty people get go cold, but di person wey endure reach di end na im go save. Dem go announce dis good news of di kingdom for di whole world, as witness to all di nations, and na then di end go come.

So wen una see di dirty abomination wey dey bring desolation, wey Daniel di prophet talk about, dey stand for di holy place—make di person wey dey read understand— na then make di people wey dey Judea run go di mountains.

“Make di person wey dey on top roof no come down go carry anything comot for im house, and make di person wey dey farm no go back go carry im coat. Wetin a terrible thing e go be for dat days for woman wey get belle and woman wey dey breastfeed pikin! Make una pray say di time una go run no go be for winter or for Sabbath day. Because for dat time, big-big suffering go dey, di kind wey never happen since di world begin sotay now, and di kind wey no go ever happen again. If dem no cut dat days short, nobody for survive; but because of di chosen ones, dem go cut dat days short.

For dat time, if any person tell una, ‘Look, di Christ dey here,’ or ‘See am for there,’ make una no believe am. False messiah and false prophet go rise, dey do big-big sign and wonder, so dat, if e for possible, dem go even deceive di chosen ones. See, I don tell una before e happen.

So if dem talk say, ‘Look, im dey for wilderness,’ make una no go there; ‘Look, im dey inside inner room,’ make una no believe am. Because just as lightning dey flash from east and dey show reach west, na so di coming of di Pikin of Man go be. Anywhere dead body dey, na there di vulture dem go gather.

Immediately after di suffering of dat days, di sun go dark, di moon no go give light, di stars go fall comot for sky, and di powers of di heavens go shake. Na then di sign of di Pikin of Man go show for heaven, and all di people of di earth go cry, as dem see di Pikin of Man dey come on top di cloud of heaven with power and big glory. Im go send out im angels with loud trumpet blast, and dem go gather im chosen ones from di four winds, from one end of di sky reach di oda end.

Make una learn dis thing from di fig tree: as soon as im branch soft and im leaf begin comot, una sabi say summer don near. Na so e be, wen una see all dis things, make una know say e don near, e dey for door mouth. Truly, I dey tell una, dis generation no go pass away at all until all dis things happen. Heaven and earth go pass away, but my words no go ever pass away.

Na Only di Papa Sabi

“Nobody sabi dat day or dat hour—no be di angels for heaven, no be di Pikin—na only di Papa. Just as e be for di days of Noah, na so di coming of di Pikin of Man go be. Because for dat days before di flood, people dey chop and dey drink, dey marry and dey give person for marriage, until di day wey Noah enter di ark; and dem no know anything until di flood come sweep all of dem comot. Na so di coming of di Pikin of Man go be. Two men go dey for farm; dem go take one and leave di oda one. Two women go dey grind with grinding stone; dem go take one and leave di oda one. So make una dey watch, because una no sabi which day una Oga go come. Make una understand: if di owner of di house for know which time for night di thief dey come, im for don watch and im no for allow dem break enter im house. So make una too dey ready, because di Pikin of Man dey come for hour wey una no expect.

So who be di faithful and wise servant, wey im master put in charge of im household make e give dem food for di correct time? E go good for dat servant wey im master go meet dey do so wen im return. Truly, I dey tell una, im go put am in charge of all im property. But suppose dat wicked servant talk for im mind say, ‘My master dey tey to come back,’ and im come begin beat im fellow servants, dey chop and dey drink with drunkard people. Di master of dat servant go come for day wey im no expect, for hour wey im no know. Im go cut am into pieces and put am with di hypocrites, di place wey people dey cry and dey grind dia teeth.”

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop E don dey print now

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