Yadhindwa

Ezekieri 31 FHB Father's Heart Bible™

BabaJesuMweya
15% mutengo unoderedzwa paodha yenyu yokutanga →
Bhuku

Kuzvikudza Kusati Kwawa

Farao anobvunzwa kuti ndiani akaenzana naye, ndokuratidzwa Asiria: musidhari wakareba zvokuti shiri dzakavaka matendere mauri uye miti yeEdheni yakaugodora, wakatemwa nokuda kwokuzvikudza kwawo, mumvuri wawo wakasiiwa uye hunde yawo ikaendeswa kugomba. Kuenzanisa ndiko chinangwa chose.

Chitsauko 31.

Mugore regumi nerimwe, mumwedzi wechitatu, pazuva rokutanga, shoko raBaba vedu rakasvika kwandiri, richiti:

“Mwanakomana womunhu, udza Farao mambo weIjipiti nemapoka avo avanhu, uchiti: Ndiani angaenzaniswe nemi paukuru hwenyu? Asiria wakanga uri musidhari muRebhanoni, une matavi akanaka nomumvuri wesango, wakareba kumusoro, musoro wawo uri pakati pamakore. Mvura zhinji yakaukurisa, mvura yakadzika yakaita kuti ukure ureba, nzizi dzawo dzichiyerera dzakakomberedza nzvimbo yawakasimwa, dzichitumira hova dzawo kumiti yose yesango. Naizvozvo ukuru hwawo hwakakwirira kupfuura miti yose yesango; mapazi awo akawanda uye matavi awo akareba nokuda kwemvura zhinji sezvawakatandavara. Mumapazi awo shiri dzose dzedenga dzakavaka matendere adzo, pasi pematavi awo mhuka dzose dzesango dzakabereka, uye mumumvuri wawo maigara ndudzi dzose huru. Wakanga wakanaka muukuru hwawo, nematavi awo marefu, nokuti midzi yawo yakadzika kusvika pamvura zhinji. Misidhari iri mubindu raBaba vedu yakanga isingagoni kuenzana nawo; misipuresi yakanga isingagoni kufananidzwa nemapazi awo, uye mipurane yakanga isina kufanana nematavi awo. Hakuna muti waiva mubindu raBaba vedu wakafanana nawo pakunaka. Ndakawanakisa nematavi awo mazhinji, uye miti yose yeEdheni yaiva mubindu raBaba vedu yakava negodo nawo.”

Naizvozvo Ishe Baba vanoti: “Nokuti wakakwirira kumusoro, ukaisa musoro wawo pakati pamakore, uye mwoyo wawo ukazvikudza nokureba kwawo, ‘Ndakaupa mumaoko omumwe ane simba pakati pendudzi, iye akaita nawo zvakafanira zvirokwazvo; ndakaudzinga nokuda kwouipi hwawo. Vatorwa, vane utsinye kupfuura ndudzi dzose, vakautema vakausiya. Matavi awo akawira pamakomo nomumipata yose, mapazi awo akavata akavhunika mumihoronga yose yenyika, uye vanhu vose venyika vakabva mumumvuri wawo vakausiya. Padanda rawo rakawira shiri dzose dzedenga dzinogara, uye pakati pematavi awo mhuka dzose dzesango, kuitira kuti parege kuva nomuti unodiridzwa zvakanaka unokwirira kumusoro kana kuisa musoro wawo pakati pamakore, uye kuti parege kuva nemiti inonwa mvura inosvika pakakwirira kudaro. Nokuti yose yakapiwa kurufu, kunzvimbo dzakadzika dzenyika, pakati pavanhu, pamwe chete navaya vanoburukira kugomba.’

Zvanzi naIshe Baba: ‘Pazuva rawakaburukira kuguva, ndakaita kuti mvura yakadzika icheme uye ndakaifukidza nokuda kwomuti uyu; ndakadzivisa nzizi dzawo, uye mvura zhinji ikadziviswa. Ndakasvibisa Rebhanoni pamusoro pawo, uye miti yose yesango yakaoma nokuda kwawo. Pakunzwa kuwa kwawo ndakaita kuti ndudzi dzidedere, pandakaukandira pasi kuguva pamwe chete navaya vanoburukira kugomba. Ipapo munzvimbo dzakadzika dzenyika, miti yose yeEdheni, yakanakisisa neyakaisvonaka yeRebhanoni, yose inonwa mvura, yakanyaradzwa. Naiyowo yakaburukira pamwe chete nawo kuguva, kuna vaya vakaurayiwa nomunondo—ivo vaiva simba rawo, vaigara mumumvuri wawo pakati pendudzi.’

“Ndoupi muti weEdheni wakaenzana nemi mukubwinya noukuru hwenyu? Asi pamwe chete nemiti yeEdheni muchaburutsirwa kunzvimbo dzakadzika, kuti muvate pakati pavasina kudzingiswa, pamwe chete navaya vakaurayiwa nomunondo. Uyu ndiFarao nemapoka avo ose avanhu, ndizvo zvinotaura Ishe Baba.”