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Soromoni Anorumbidza Baba Pamberi paIsraeri Yose

Soromoni anoropafadza vanhu, anopfugama pachikuva chendarira, ndokunyengetera. Anoziva kuti kunyange denga pacharo harigoni kukwanisa Baba vake, saka anokumbira chinhu chimwe kakawanda: kuti meso avo nenzeve dzavo zvirambe zvakazaruka zvakatarira nzvimbo ino — pakukundwa, pakusanaya kwemvura, panzara, nomuutapwa.

Chitsauko 6.

Ipapo Soromoni akati, “Baba vedu vakati vaizogara murima rakakora. Asi ndakakuvakirai imba yakakwirira, nzvimbo yokuti mugaremo nokusingaperi.”

Ipapo mambo akatendeuka akaropafadza ungano yose yaIsraeri vamire vose. Akati, “Ngavarumbidzwe Baba vedu, Mwari waIsraeri, vane ruoko rwakazadzisa zvakavimbiswa nomuromo wavo kuna baba vangu Dhavhidhi, vachiti,

‘Kubvira zuva randakabudisa vanhu vangu muIjipiti, handina kusarudza guta pamarudzi ose aIsraeri kuti ndivake imba yezita rangu kuti rivepo, kana munhu kuti atonge vanhu vangu Israeri. Asi ndakasarudza Jerusarema kuti zita rangu rivepo, uye ndakasarudza Dhavhidhi kuti atungamirire vanhu vangu Israeri.’

Dhavhidhi baba vangu vakanga vaine mumwoyo mavo kuvaka imba yezita raBaba vedu, Mwari waIsraeri.

Asi Baba vedu vakati kuna Dhavhidhi baba vangu, ‘Zvazvakanga zviri mumwoyo mako kuvaka imba yezita rangu, wakaita zvakanaka kuva nepfungwa iyi. Asi iwe hauzovaki imba iyi; mwanakomana wako, anobva muchiuno chako chaiwo—ndiye achavaka imba yezita rangu.’

Zvino Baba vedu vazadzisa shoko ravakataura: ndatsiva Dhavhidhi baba vangu uye ndigere pachigaro choushe chaIsraeri, sezvavakavimbisa, uye ndavaka imba yezita raBaba vedu, Mwari waIsraeri. Ipapo ndakaisa areka, umo mune sungano yakaitwa naBaba vedu navanhu vaIsraeri.”

Soromoni Anotsaurira Imba yaBaba Nomunyengetero

Ipapo Soromoni akamira pamberi pearitari yaBaba vedu pamberi peungano yose yaIsraeri akatambanudza maoko ake. Soromoni akanga aita chikuva chendarira chakareba anenge fiti nomwe nehafu, noupamhi hwefiti nomwe nehafu, nokukwirira kwefiti ina nehafu, akachiisa pakati peruvazhe. Akamira pamusoro pacho, akapfugama pamberi peungano yose yaIsraeri, akatambanudza maoko ake akananga kudenga. Akati, Haiwa Baba vangu, Mwari waIsraeri, hakuna Baba vakafanana nemi kudenga kana panyika, vanochengeta sungano uye vanoratidza rudo rusingaperi kuvaranda venyu vanofamba pamberi penyu nomwoyo wavo wose. Makachengeta zvamakavimbisa muranda wenyu Dhavhidhi baba vangu; izvo zvamakataura nomuromo wenyu makazvizadzisa noruoko rwenyu nhasi.

Saka zvino, Baba vangu, Mwari waIsraeri, chengetedzai muranda wenyu Dhavhidhi baba vangu izvo zvamakavimbisa, muchiti, “Haungashayi murume achamira pamberi pangu pachigaro choushe chaIsraeri, chete kana vanakomana vako vakangwarira nzira yavo kuti vafambe mumutemo wangu, sezvawakafamba iwe pamberi pangu.” Uye zvino, Baba vangu, Mwari waIsraeri, shoko ramakataura kumuranda wenyu Dhavhidhi ngarisimbiswe.

Asi Baba vedu vangagara zvirokwazvo navanhu panyika here? Matenga nematenga okumusoro-soro haagoni kukukwanai imi—ndoda imba iyi yandavaka. a a v18 Soromoni anoshamiswa kuti Baba vedu vangaita musha wavo navanhu panyika—chishuwo chakazadziswa zvizere Mwanakomana paakauya kuzogara pakati pedu, uye pakupedzisira apo Baba vedu vachagara navana vavo nokusingaperi. Asi inzwai munyengetero womuranda wenyu nechikumbiro chake, haiwa Baba vangu, uye inzwai kuchema nomunyengetero unonyengetera muranda wenyu pamberi penyu. Meso enyu ngaave akasvinurira imba iyi masikati nousiku, nenzvimbo yamakati muchaisa zita renyu, kuti munzwe munyengetero unonyengetera muranda wenyu akananga kunzvimbo iyi. Inzwai zvikumbiro zvomuranda wenyu nezvavanhu venyu Israeri pavanonyengetera vakananga kunzvimbo iyi. Inzwai muri kudenga, paugaro hwenyu; uye pamunonzwa, muregerere.

Kana munhu akatadzira wokwake akafanira kupika mhiko, uye akauya akapika mhiko yake pamberi pearitari yenyu mumba iyi, ipapo inzwai muri kudenga mugoita chimwe. Tongai varanda venyu: muripire ane mhosva zvakafanira mabasa ake, uye mupembedze akarurama, muchimuripira zvakafanira kururama kwake.

Kana vanhu venyu Israeri, vakundwa navavengi nokuda kwokukutadzirai, vakatendeukira kuzorumbidza zita renyu, vakanyengetera, vakakumbira kwamuri mumba iyi, ipapo inzwai muri kudenga, muregerere chivi chavanhu venyu Israeri, uye muvadzose kunyika yamakapa ivo namadzitateguru avo.

Kana denga rikazarirwa pasina mvura nokuti vakakutadzirai, kana vakanyengetera vakananga kunzvimbo iyi, vakarumbidza zita renyu, vakatendeuka pachivi chavo pamunovatambudza, ipapo inzwai muri kudenga, muregerere chivi chavaranda venyu, vanhu venyu Israeri, pamunovadzidzisa nzira yakanaka yokufamba nayo, uye munayise mvura panyika yenyu, yamakapa vanhu venyu kuti ive nhaka yavo.

Kana nzara, kana denda, kana kupupwa, kana kuvhuvha, kana mhashu, kana honye zvikarwisa nyika; kana vavengi vakavakomba mumaguta avo—denda ripi neripi kana chirwere chipi nechipi chikauya, munyengetero upi noupi kana chikumbiro chipi nechipi chinoitwa nomunhu upi noupi kana navanhu venyu vose Israeri, mumwe nomumwe achiziva kutambudzika kwake nokurwadziwa kwake uye achitambanudza maoko ake akananga kuimba iyi, ipapo inzwai muri kudenga, paugaro hwenyu, uye muregerere, mugoripira mumwe nomumwe zvakafanira nzira dzake dzose, sezvo muchiziva mwoyo wake—nokuti imi moga ndimi munoziva mwoyo womunhu wose, kuti vakutyei uye vafambe munzira dzenyu mazuva ose avanorarama panyika yamakapa madzitateguru edu.

Uyewo, kana mutorwa asiri wavanhu venyu Israeri akabva kunyika iri kure nokuda kwezita renyu guru, noruoko rwenyu rune simba, noruoko rwenyu rwakatambanudzwa—kana akauya akanyengetera akananga kuimba iyi, ipapo inzwai muri kudenga kwamunogara, muite zvose zvinokumbira mutorwa, kuti vanhu vose venyika vazive zita renyu uye vakutyei, sezvinoita vanhu venyu Israeri, uye vazive kuti imba iyi yandavaka ine zita renyu.

Kana vanhu venyu vakaenda kundorwa navavengi vavo kwose kwamunovatuma, vakanyengetera kwamuri vakananga kuguta iri ramakasarudza nokuimba yandakavaka nokuda kwezita renyu, ipapo inzwai muri kudenga munyengetero wavo nechikumbiro chavo, mugovaruramisira.

Kana vakakutadzirai—nokuti hakuna munhu asingatadzi—mukavatsamwira mukavapa kumuvengi anovatapa achivaendesa kunyika iri kure kana iri pedyo,

asi kana munyika yokutapwa kwavo vakazvirangarira mumwoyo, vakatendeuka vakakumbira kwamuri ikoko, vachiti, “Takatadza, takaita zvisakarurama, takaita zvakaipa,” kana vakadzokera kwamuri nomwoyo wavo wose nomweya wavo wose munyika yokutapwa kwavo kwavakatapwa, vakanyengetera vakananga kunyika yavo yamakapa madzitateguru avo, neguta ramakasarudza, neimba yandakavaka nokuda kwezita renyu, ipapo inzwai muri kudenga, paugaro hwenyu, munyengetero wavo nezvikumbiro zvavo, muvaruramisire, uye muregerere vanhu venyu vakakutadzirai.

Zvino, Baba vangu, meso enyu ngaave akasvinuka nenzeve dzenyu dzakateerera kumunyengetero wenzvimbo ino.

Zvino simukai, Baba vangu, muuye kunzvimbo yenyu yokuzorora, imi neareka yesimba renyu. Vaprista venyu, Baba vangu, ngavapfekedzwe ruponeso, uye vakatendeka venyu ngavafare mukunaka kwenyu. Baba vangu, musaramba muzodziwa wenyu. Rangarirai rudo rwenyu rwesungano kuna Dhavhidhi muranda wenyu.