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2 Chronicles 28

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One King Wey Comot For Im Papa

Ahaz burn him own sons for di valley, and dem hand am over to Aram and Israel. Di surprise be say prophets and chiefs from di north send Judah captives go back house, with cloth and food. Ahaz answer defeat by sacrificing to di gods wey beat am, and he lock our Papa doors.

Chapter 28.

Ahaz na twenty years wen e become king; e rule sixteen years for Jerusalem. E no do wetin correct for our Papa eye, di way David im great-grandpapa do. Instead, e waka for di way of Israel im kings, and e melt metal make idols for di Baals. E burn incense for Ben-Hinnom Valley, and e burn im pikin dem for fire, dey copy di dirty-dirty tin wey di nations wey our Papa comot for Israel front dey do. E dey sacrifice and burn incense for di high places, for di hills, and under every tree wey get leaf. a a v4 High places na shrine for hilltop or open place wey dem dey use worship idol all over Canaan.

So our Papa hand am give di king of Aram, wey beat am, carry plenty people go Damascus as captive; e still hand am give di king of Israel, wey beat am well-well. Pekah, Remaliah im pikin, kill 120,000 brave man of Judah for one day, because dem comot for our Papa, di God of dem forefathers. Zichri, one Ephraim warrior, kill Maaseiah di king im pikin, Azrikam di oga wey dey run di palace, and Elkanah, di second man to di king. Israel capture 200,000 of dem relative—woman, boy pikin, girl pikin—and plenty loot, dey carry am go Samaria. Oded, one prophet of our Papa, dey dia. E meet di army as dem dey return go Samaria: “See, our Papa, di God of una forefathers, vex with Judah, so e hand dem give una. But una don kill dem with vex wey reach heaven. Now una wan take Judah and Jerusalem people, man and woman, make slave. But una no dey guilty of una own sins against una Papa? Now hear me: send back di relative dem wey una capture, because our Papa fierce vex dey on una.” Some Ephraim chief dem—Azariah, Johanan im pikin, Berechiah, Meshillemoth im pikin, Jehizkiah, Shallum im pikin, Amasa, Hadlai im pikin—stand against di ones wey dey come from war. “No bring di captive dem come here,” dem talk. “Una wan add to our sins and our guilt against our Papa. Our guilt don already plenty, and fierce vex dey hang over Israel.”

So di soldier dem hand di captive and di loot for front of di officials, before di whole assembly. Di men wey dem call by name take di captive dem, and with di loot dem cloth all di ones wey dey naked. Dem give dem cloth and sandal, food and drink, and dem rub oil for dem body. Dem put di ones wey no get power for donkey, carry dem go meet dem fellow Israelite for Jericho, di city of palm tree, den dem return go Samaria.

For dat time King Ahaz send message go di king of Assyria for help. Di Edomite dem don enter Judah again come fight, and dem carry captive comot, while di Philistine dem raid Judah im lowland and di towns for Negev, come capture Beth-shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo with dem villages, and dem settle dia. Our Papa bring Judah low because of Ahaz king of Israel, wey spread bad-bad way for Judah and betray our Papa completely. b b v19 Ahaz dey rule over Judah; to call am “king of Israel” dey show how e take up di way of di northern kingdom im faithless kings completely. Tiglath-pileser king of Assyria come meet Ahaz, but Tiglath-pileser bring am trouble instead of help. Ahaz remove tins for our Papa house, for di royal palace, and for di officials—dem treasure—give am to di king of Assyria; but e no bring am any help.

For im time of trouble, dis same King Ahaz become even more unfaithful to our Papa. E sacrifice to di gods of Damascus, di ones wey beat am, e dey think, “Di gods of Aram im kings help dem; I go sacrifice to dem so dem go help me.” But dem spoil am and all Israel. Ahaz gather di articles of our Papa house and cut dem to pieces, e lock di doors of our Papa house, and e set up altar for imself for every corner for Jerusalem. For every town of Judah e build high places to burn offering to oda gods, dey make our Papa vex, di God of im forefathers.

Di rest of im work and all im way, from first to last, dem write am for di Book of di Kings of Judah and Israel. Ahaz rest with im forefathers, dem bury am for Jerusalem, but no be for di tomb of Israel im kings. Im pikin Hezekiah rule for im place.

A young man reading the Father's Heart Bible (FHB) print edition in a coffee shop E don dey print now

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