Mwoyo Wangu Wakasimba

Rwiyo. Pisarema raDhavhidhi.

Rakasonanidzwa kubva mumapisarema maviri ekare aDhavhidhi: mimhanzi yamangwanani inomutsa mambakwedza, uyezve kuzvikudza kwekare kwaBaba vedu pamusoro pokuva varidzi veShekemu, Gireadhi neEdhomu. Pakati pawo pane mutsetse unorevesa kuti kununurwa nevanhu hakuna maturo, nokukumbira rubatsiro chairwo.

Chitsauko 108.

Mwoyo wangu wakasimba, Baba vangu; ndichaimba uye ndicharidza mimhanzi nezvose zvandiri. Mukai, mbira norudimbwa! Ndichamutsa mambakwedza. Ndichakurumbidzai pakati pavanhu, Baba vangu; ndichakuridzirai mimhanzi pakati pendudzi. Nokuti rudo rwenyu rukuru, rwakakwirira kupfuura matenga, uye kutendeka kwenyu kunosvika kumakore.

Kudzwai, Baba vangu, pamusoro pamatenga, uye kubwinya kwenyu ngakuve pamusoro penyika yose. Tiponesei noruoko rwenyu rworudyi, uye mundipindure, kuti avo vamunoda vanunurwe.

Baba vedu vakataura muutsvene hwavo: “Mukukunda ndichagovera Shekemu uye ndichayera Mupata weSukoti. Gileadi ndeyangu, Manase ndowangu; Efuremu inguwani yangu yesimbi, Judha itsvimbo yangu youmambo.

Moabhu idhishi rangu rokugezera; pamusoro peEdhomu ndinokanda shangu yangu; pamusoro peFiristia ndinopururudza nokukunda.”

Ndianiko achandiisa kuguta rakavakirirwa norusvingo? Ndianiko achanditungamirira kuEdhomu? Hamusi imi here, Baba vedu, imi makambotiramba, musingazobudizve nemauto edu? Tibatsirei pakurwa nomuvengi, nokuti ruponeso rwomunhu haruna maturo. NaBaba vedu tichakunda, uye ivo vachatsika-tsika vavengi vedu pasi.