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Genesi 9 FHB Father's Heart Bible™

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Kutoma Kupsa kwa Noa

Kutoma pontho na mitemo ya Baba wathu: thimizikani, lekani kudya ciropa ca umaso, na umaso wa munthu unadzaphembwa thangwi anthu asanyamula cithundzithundzi cace. Iye aikha uta wa mvula ninga cidzindikiro ca cibverano. Buluka penepo Nowe aledzera, Hamu aonesa cipeza cace, na Kanani atembwa.

Kapitulu 9.

Na tenepo Baba wathu apasa nkhombo Noa na anace, mbalonga kuti: “Baleni, muthimizike, mudzadze dziko yapantsi. Pinyama pyonsene pya pantsi, mbalame zonsene za mlengalenga, pinthu pyonsene pinakwukwuka pantsi, na nsomba zonsene za m'bara pinadzakugopani mbapikutetemerani; pyaperekwa m'manja mwanu. Pinthu pyonsene pyamaso pinafamba pinadzakhala cakudya canu. Ninga ndidakupasani misapo yakubiriwira, cincino ndinakupasani pinthu pyonsene. Mbwenye imwe lekani kudya nyama inali na ciropa cayo ca umaso. Ndimo mwene, Ine ndinadzaphemba mbwadzo wa ciropa canu: kuna cinyama consene ndinadzaciphemba, na kuna munthu onsene—munthu m'bodzi na m'bodzi thangwi ya umaso wa m'bale wace—ndinadzaphemba umaso wa munthu. Ule anakhupula ciropa ca munthu, ciropa cace cinadzakhupulwambo na anthu; thangwi munthu acitwa mu cithundzithundzi ca Mulungu. a a v6 Mulungu pano ndi Elohimu. Cibverano Cipsa cisapangiza kuti Mulungu m'bodzi ndi Baba, Mwana, na Nzimu Wakucena (Mateu 28:19; Juwau 1:1-3; Akolose 1:15-16). Imwe, baleni muthimizike; mwazikani pa dziko yapantsi, mbamuthimizika pa iyo.”

Na tenepo Baba wathu alonga kuna Noa na kuna anace akhali na iye:

“Ine, cincino ndiri kukhazikisa cibverano canga na imwe, na dzinza yanu inadzakhala nduli mwanu, na cakulengwa consene camaso ciri na imwe—mbalame, pifuyo, na pinyama pyonsene pyakuthengo pya pantsi—pyonsene pidabuluka n'bote pabodzi na imwe, cakulengwa consene camaso ca pantsi. Ndinakhazikisa cibverano canga na imwe: nkhabe cinthu camaso cinadzamalwa pontho na madzi a cigumula; nkhabe kudzaoneka pontho cigumula toera kufudza dziko yapantsi.” Na tenepo Baba wathu alonga kuti: “Cino ndi cidzindikiro ca cibverano cinacita Ine pakati pa Ine na imwe na cakulengwa consene camaso ciri na imwe, kwa mibadwo yonsene inadzabwera: Ndaikha uta wanga wa mvula m'magole ninga cidzindikiro ca cibverano pakati pa Ine na dziko yapantsi. N'dzidzi onsene ndingabweresa magole pa dziko yapantsi, mbuoneka uta wa mvula m'magole, ndinadzakumbuka cibverano canga pakati pa Ine na imwe na cakulengwa consene camaso ca ntundu onsene: madzi a cigumula nkhabe kudzafudza pontho pyonsene pyamaso. Uta wa mvula ungakhala m'magole, Ine ndinadzauona mbandikumbuka cibverano cakukhonda kumala pakati pa Ine na cakulengwa consene camaso ca ntundu onsene pa dziko yapantsi.” Na tenepo Baba wathu apanga Noa: “Cino ndi cidzindikiro ca cibverano cidakhazikisa Ine pakati pa Ine na pyonsene pyamaso pa dziko yapantsi.”

Semu na Djafeti Aphimbira baba wawo

Anace a Noa adabuluka n'bote akhali: Semu, Hamu, na Djafeti. (Hamu akhali baba wa Kanani.). Ana anatatu anewa akhali anace a Noa, na kubulukira kwa iwo dziko yonsene yapantsi yadzala na anthu.

Noa, mamuna wakulima, akhali wakutoma kubzwala munda wa mauva. Pidamwa iye vinyu yace, aledzera mbagona wakukhonda kuphimbika n'kati mwa tenda yace. Hamu, baba wa Kanani, aona baba wace ali cipeza, mbapanga abale ace awiri akhali kunja. Semu na Djafeti akwata nguwo, mbaiikha pa mapewa awo onsene awiri, mbaenda nduli, mbaphimbira cipeza ca baba wawo; nkhope zawo zikhali cakunduli, natenepa nee aona cipeza ca baba wawo. Noa pidalamuka iye ku vinyu yace, mbadziwa pidancitira mwana wace wang'ono, iye alonga kuti: “Kanani akhale wakutembwa! Iye anadzakhala n'bandazi wakucepa kakamwe kuna abale ace.”

Iye alonga pontho kuti: “Mbasimbwe Baba wa Semu; Kanani akhale n'bandazi wa Semu. Baba wathu athimizire dziko ya Djafeti; Djafeti akhale m'matenda a Semu, pontho Kanani akhale n'bandazi wa Semu.”

Pakumala cigumula, Noa akhala pyaka 350. Pyaka pyonsene pya umaso wa Noa pikhali 950, buluka penepo iye afa.