Ngoku Iyashicilelwa
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Ilizwi Eliphezu KweBhabhilon

Imikhosi ehlanganiselwa ezintabeni yekaBawo wethu, ibizelwe ukulwa neBhabhilon. Imini echazwayo inenkohlakalo—iinkwenkwezi zimnyama, iintliziyo zinyibilika, iintsana zibulawa, kungabonakaliswa nceba. Uzuko lwezikumkani luphela lungamanxuwa apho amarhamncwa entlango abhombolozela khona.

Isahluko 13.

Isiprofeto esingeBhabhilon, awasibonayo uIsaya unyana ka-Amotsi.

“Phakamisa ibhanile eluqhayini; ubamemeze, uwangise isandla ukuze bangene emasangweni ezinhanha. Mna ngokwam ndibawisele umthetho abangcwalisiweyo bam; ndiwabizile amagorha am ukuba awuphelelise umsindo wam—lawo avuyelela ngobungangamsha bam.”

Phulaphulani—ingxokozelo ezintabeni, enjengeyenkitha enkulu! Phulaphulani—ukugquma kwezikumkani, izizwe zibuthelene ndawonye! UBawo wemikhosi yasezulwini ubutha umkhosi wemfazwe. Bavela ezweni elikude, emaphethelweni amazulu—uBawo wethu nezikhali zengqumbo yakhe—ukutshabalalisa lonke ihlabathi. Bhombolozani, kuba imini kaBawo wethu isondele; iza njengentshabalalo evela kuSomandla. a a v6 ‘Imini kaNdikhoyo’ ligama abaprofeti abalisebenzisayo ngemini kaBawo wethu yokubalela. Umgwebo wakhe uphuma kwaloo ntliziyo inye ethanda abantwana bakhe—ibakhusela, iphelisa oko kubatshabalalisayo. Ngenxa yoku zonke izandla ziphelelwa ngamandla, intliziyo yomntu wonke iyanyibilika. Babanjwe luloyiko; inimba neenkxwaleko ziyababamba; bazibhijabhije njengomfazi osezinimbeni. Bakhangelana bothukile, ubuso babo buvutha njengomlilo. Khangela—imini kaBawo wethu iyeza, inobungcwangu, izele yingqumbo nokuvutha komsindo, ukwenza ihlabathi libe linkangala nokutshabalalisa aboni abaphezu kwalo. Iinkwenkwezi zamazulu neziqhu zazo azisayi kukhanyisa; ilanga liya kuba mnyama ekuphumeni kwalo, nenyanga ayisayi kukhupha ukukhanya kwayo.

“Ndiya kwehlisela umgwebo ehlabathini ngenxa yobubi balo, nabangendawo ngenxa yetyala labo; ndiya kuphelisa ukukhukhumala kwabanekratshi, ndithobe iqhayiya labacinezeli. Ndiya kwenza abantu banqabe ngaphezu kwegolide ecocekileyo, uluntu lunqabe ngaphezu kwegolide yaseOfire. Ngako oko ndiya kuwenza amazulu agungqe, lize ihlabathi lishukunyiswe lisuke endaweni yalo, ngenxa yengqumbo kaBawo wemikhosi yasezulwini, ngemini yokuvutha komsindo wakhe.”

Njengebhadi elizingelwayo, njengezimvu ezingenamuntu wokuzihlanganisa, elowo wobuyela kubantu bakowabo, elowo wobalekela ezweni lakowabo. Lowo ufunyenweyo wohlatywa, nalowo ubanjiweyo woyela ekreleni. Iintsana zabo ziya kubethwa phantsi phambi kwamehlo abo; izindlu zabo ziya kuphangwa, nabafazi babo badlwengulwe.

“Khangela—ndiwavusela amaMedi ukuba abahlasele, angakhathaleli silivere, angakholiswa yigolide. b b v17 AmaMedi ayeluhlanga olunamandla lwamandulo, oluvela entshonalanga-ntla yelizwe iIran, awathi kamva amanyana namaPersi ukuze oyise iBhabhilon. Izaphetha zabo ziya kubabulala abafana; awayi kuba nanceba ezintsaneni; awayi kuba nafefe ebantwaneni.”

Yona iBhabhilon, ilitye elinqabileyo phakathi kwezikumkani, uzuko nekratshi lamaBhabhilon, iya kuba njengeSodom neGomora mhla uBawo wethu wazigungxulayo. Ayisayi kuhlalwa naphakade, ingamiwa kwizizukulwana zonke; akukho mArabhi uya kumisa intente khona, akukho balusi baya kubuthisa imihlambi yabo khona. Kodwa izilo zasentlango ziya kubutha khona, zize izindlu zazo zizale ngamarhamncwa abhombolozayo; khona iinciniba ziya kuhlala, zize iibhokhwe zasendle zitsibatsibe. Iimpisi ziya kubhomboloza ezimboniselweni zayo, zize iingcuka emabhotweni ayo anobunewunewu. Ixesha layo lisondele, imihla yayo ayisayi kolulwa.