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Zvakazarurwa 11 FHB Father's Heart Bible™

BabaJesuMweya
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Yera Temberi

Zvapupu zviviri zvinoporofita zvakapfeka nguo dzokuchema, zvinourayiwa nechikara, uye zvinovata zvisina kuvigwa apo guta richipemberera richipana zvipo. Mazuva matatu nehafu pashure zvinosimuka. Hwamanda yechinomwe inozivisa kuti umambo hwenyika hwava hwaBaba vedu, uye vakuru vanovatenda.

Chitsauko 11.

Ndakapiwa rutsanga rwakaita setsvimbo yokuyeresa, ndikaudzwa kuti, “Simuka uyere temberi yaBaba vedu, aritari, navaya vanonamata ipapo. Siya ruvanze rwuri kunze kwetemberi; usaruyera—rwakapiwa ndudzi, uye vachatsika guta dzvene kwemwedzi makumi mana nemiviri. a a v2 Mwedzi makumi mana nemiviri — sezvakaita mazuva chiuru nemazana maviri namakumi matanhatu uye “nguva, nguva, nehafu yenguva” kumwewo muna Zvakazarurwa — inguva yokufananidzira yokuedzwa kwakaganhurwa, kwete kuverengwa chaiko kwemazuva pakarenda. Ndichapa simba zvapupu zvangu zviviri, uye zvichaprofita kwemazuva chiuru nemazana maviri namakumi matanhatu, zvakapfeka nguo dzokuchema.” b b v3 Mazuva chiuru nemazana maviri namakumi matanhatu inguva imwe cheteyo nemwedzi makumi mana nemiviri iri mundima 2 — inenge makore matatu nehafu.

Iyi ndiyo miorivhi miviri nezvigadziko zvemwenje zviviri zvakamira pamberi paBaba venyika. Kana munhu achida kuzvikuvadza, moto unobuda mumiromo yazvo, uchiparadza vavengi vazvo; ani naani anoda kuzvikuvadza anofanira kuurayiwa saizvozvo. Izvi zvine simba rokupfiga denga kuti mvura irege kunaya painenge zvichiprofita, uye simba pamusoro pemvura rokuishandura kuva ropa, nokurova nyika nehosha dzose pazvinenge zvichida.

Pazvinopedza kupupura, chikara chinobuda mugomba rakadzika-dzika chicharwa nazvo, chizvikunde, chizviuraye. Mitumbi yazvo ichavata munzira yeguta guru, rinonzi nomufananidzo Sodhoma neIjipiti, uko kwakarovererwawo pamuchinjikwa Ishe wavo—Jesu. Vamwe kubva kumarudzi ose, namadzinza, nendimi, nendudzi vanotarira mitumbi yazvo kwamazuva matatu nehafu uye vanoramba kuti zvivigwe muguva. Vagari venyika vanofarira kufa kwazvo vachipembera, uye vachatumirana zvipo, nokuti vaprofita ava vaviri vakatambudza vagari venyika.

Shure kwamazuva matatu nehafu, mweya woupenyu waBaba vedu wakapinda mazviri, zvikamira netsoka dzazvo, uye kutya kukuru kukawira avo vaizvitarira.

Zvakanzwa inzwi guru richibva kudenga richizviudza kuti, “Kwirai pano.” Zvikakwira kudenga zviri mugore, uye vavengi vazvo vakazvitarira.

Panguva iyoyo kwakava nokudengenyeka kukuru kwenyika; chikamu chegumi cheguta chakawa, vanhu zviuru zvinomwe vakaurayiwa mariri, uye vakasara, vachitya, vakakudza Baba vedu vari kudenga.

Nhamo yechipiri yapfuura; tarirai, nhamo yechitatu iri kuuya nokukurumidza.

Umambo Hunova hwaBaba vedu

Ipapo mutumwa wechinomwe akaridza hwamanda yake, uye manzwi makuru kudenga akati, “Umambo hwenyika hwava umambo hwaBaba vedu nehwaKristu wavo, uye vachatonga nokusingaperi-peri.” c c v15 Hwamanda yechinomwe inozivisa kuti umambo hwenyika hwava kutonga kumwe chete kwaBaba vedu noWakazodzwa wavo — Jesu. Baba noMwanakomana vanogoverana chigaro choushe nokusingaperi (zvichidzokorora Pisarema 2 — Baba vedu vanopa ndudzi kuMwanakomana wavo).

Vakuru makumi maviri navana, vakanga vagere pazvigaro zvavo zvoushe pamberi paBaba vedu, vakawira pasi nezviso zvavo vakavanamata, vachiti: “Tinokuvongai, imi Baba Changamire, Samasimba Ose, imi muripo uye makanga muripo kare, nokuti matora simba renyu guru mukatanga kutonga. Ndudzi dzakatsamwa, asi hasha dzenyu dzasvika, uye nguva yavakafa yokuti vatongwe, uye yokupa mubayiro varanda venyu vaprofita navatsvene naavo vanotya zita renyu, vaduku navakuru, uye yokuparadza avo vanoparadza nyika.”

Ipapo temberi yaBaba vedu iri kudenga yakazaruka, uye areka yesungano yavo yakaonekwa mukati. Ipapo kwakava nemheni, maungira, kutinhira, kudengenyeka kwenyika, nechimvuramabwe chikuru.