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Mumvuri Chete Wezvinouya

Zvibayiro zvegore negore zvaiva chiyeuchidzo chegore negore chezvivi, kwete kuzvibvisa. Chipiriso chimwe chete chakagumisa izvozvo, uye chidzitiro zvino inzira yokupinda. Saka kukurudzira ndokwokuti: swederai pedyo, batisisai, rambai muchiungana pamwe chete, musarasa chivimbo chenyu. Pane yambiro yakasimba pamusoro pokutadza nemaune.

Chitsauko 10.

Murayiro mumvuri chete wezvinhu zvakanaka zvinouya, kwete chimiro chaicho chezvinhu izvi, saka, nezvibayiro zvimwe chetezvo zvinopiwa gore negore zvisingaperi, haugoni kupedzeredza vaya vanoswedera. Kudai zvisina kudaro, ko zvingadai zvisina kurega kupiwa here, sezvo vanamati, vakanatswa kamwe chete, vakanga vasingazoziva zvivi? Asi muzvibayiro izvi mune chiyeuchidzo chezvivi gore negore. Nokuti hazvibviri kuti ropa rehando nerembudzi ribvise zvivi.

Naizvozvo, Kristu paakauya munyika, akati: “Zvibayiro nezvipiriso hamuna kuzvida, asi makandigadzirira muviri; a a v5 Mashoko aya anobva muPisarema 40 anoiswa mumuromo maJesu paakauya munyika — Mwanakomana achipinda mumuviri wakagadzirwa kuti aite kuda kwaBaba vedu.

“Muzvipiriso zvinopiswa nezvipiriso zvechivi hamuna kufadzwa. Ipapo ndakati, ‘Tarirai, ndauya—mumupumburu webhuku makanyorwa nezvangu—kuti ndiite kuda kwenyu, Baba vangu.’” b b v7 Jesu paanotora Pisarema 40 kuti arondedzere kuuya kwake munyika, ari kutaura naBaba — aya ndiwo mashoko aMwanakomana pachake kuna iye akamutuma.

Pamusoro akati, “Zvibayiro, zvipiriso, zvipiriso zvinopiswa, nezvipiriso zvechivi hamuna kuzvida kana kufadzwa nazvo”—kunyange zvichidikanwa nomurayiro, ipapo akati, “Tarirai, ndauya kuti ndiite kuda kwenyu.” Anobvisa chokutanga kuti asimbise chechipiri.

Nokuda uku, takaitwa vatsvene nokupiwa kwomuviri waJesu Kristu, kamwe chete zvachose.

Mupristi mumwe nomumwe anomira zuva nezuva, achishumira uye achipa kakawanda zvibayiro zvimwe chetezvo zvisingatongogoni kubvisa zvivi. Asi iye akapa chibayiro chimwe chete chezvivi nokusingaperi, ipapo akagara kuruoko rworudyi rwaBaba vedu, achimirira kubva panguva iyoyo kusvikira vavengi vake vaitwa chitsiko chetsoka dzake. Nokuti nechipiriso chimwe chete akapedzeredza nokusingaperi vaya vari kuitwa vatsvene. Uye Mweya Mutsvene anotipupurirawo; nokuti pashure pokunge ataura kuti,

“Iyi ndiyo sungano yandichaita navo shure kwamazuva iwayo, ndizvo zvinotaura Baba vedu: Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”

Ipapo anowedzera achiti, “Uye zvivi zvavo nemabasa avo okusateerera murayiro handichazozvirangariri.”

Zvino pane kuregererwa kwezvinhu izvi, hapachina kana chipiriso chechivi.

Kushinga Kokuuya Kumba

Saka, hama dzangu, sezvo tine kushinga kokupinda munzvimbo tsvene neropa raJesu, nenzira itsva, mhenyu, yaakatizarurira nomuchidzitiro—inova nyama yake, c c v20 Chidzitiro chakanga chakavhara imba tsvene-tsvene yeTemberi; nyama yaJesu ndicho chidzitiro chitsva, chakabvarurwa kuti tipinde takananga mukati. uye sezvo tine mupristi mukuru pamusoro peimba yaBaba vedu, ngatiswederei nomwoyo wechokwadi, takagutsikana zvizere nokutenda, mwoyo yakasaswa kuti inatswe pahana ine mhosva, nemiviri yakashambidzwa nemvura yakachena. Ngatibatisisei tariro yatinopupura, tisingazununguswi, nokuti iye akavimbisa akatendeka. Uye ngatirangarirei kuti tingakurudzirana sei kurudo namabasa akanaka, tisingaregi kuungana pamwe chete, sezvinoita vamwe nguva dzose, asi tichikurudzirana—zvikuru sei pamunoona Zuva richiswedera.

Nokuti kana tikaramba tichitadza nemaune shure kwokugamuchira ruzivo rwechokwadi, hakuchina chibayiro chezvivi chinosara, asi kungova nokutarisira kunotyisa kwokutongwa nomoto unopfuta uchaparadza vavengi. Ani naani anoramba murayiro waMozisi anofa asina kunzwirwa tsitsi pauchapupu hwezvapupu zviviri kana zvitatu. Munofunga kuti chirango chakaipa zvakadini chakakodzera uyo akatsika-tsika Mwanakomana waBaba vedu, akatora seisina kuchena ropa resungano rakamuita mutsvene, uye akatuka Mweya wenyasha?

Nokuti tinomuziva iye akati, “Kururamisira ndokwangu; ndichatsiva,” uyezve, “Baba vedu vachatonga vanhu vavo.”

Chinhu chinotyisa kuwira mumaoko aBaba vapenyu. d d v31 Baba vedu ndiMwari mupenyu ane maoko anobata zvose rudo rune simba nokururamisira kusingatiziki — chinotyisa zvirokwazvo kuwira mumaoko iwayo shure kwokunge waramba Mwanakomana wavo uye wagumbura Mweya wavo.

Rangarirai mazuva okutanga, pamakati mavhenekerwa makatsungirira kurwa kwakaoma kwokutambudzika, dzimwe nguva muchinyadziswa pachena nokutukwa nokutambudzika, dzimwe nguva muchimira navaya vaibatwa saizvozvo. Nokuti makatambudzika pamwe chete nevasungwa uye makagamuchira nomufaro kutorwa kwepfuma yenyu, muchiziva kuti imi pachenyu makanga mune pfuma iri nani, inogara nokusingaperi. Saka musarasa kushinga kwenyu; kune mubayiro mukuru. Munoda kutsungirira, kuti kana maita kuda kwaBaba vedu, mugogamuchira chipikirwa.

Nokuti kwasara “kanguva kaduku kaduku, uyo anouya achauya uye haazononoki; asi akarurama wangu achararama nokutenda, uye kana akadzokera shure, mweya wangu haufadzwi naye.”

Asi isu hatisi vaya vanodzokera shure vachienda mukuparadzwa, asi tiri vaya vane kutenda vanochengetedza mweya yavo.