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Mupomeri Anokurudzira Dhavhidhi Kuti Averenge VaIsraeri

Mupomeri anokurudzira Dhavhidhi kuti averenge varwi vake; Joabhu anoramba asi anokundwa. Zviuru makumi manomwe zvinofa nedenda Dhavhidhi asati aona mutumwa waBaba vedu uye achiteterera kuti makwai haana chaakaita. Anotenga buriro nomutengo wakazara, achiramba kupa chinhu chisina chaakamubhadharisa.

Chitsauko 21.

Zvino Mupomeri akamukira vaIsraeri, akakurudzira Dhavhidhi kuti averenge vaIsraeri. a a v1 Mupomeri izita rinoshandiswa neFHB pakureva Satani, muvengi womweya anopikisa vanhu vaMwari. Dhavhidhi akaudza Joabhu navakuru vehondo akati, “Endai, muverenge vaIsraeri kubva kuBheerishebha kusvika kuDhani, mugondiudza, kuti ndizive kuwanda kwavo.”

Joabhu akati, “Baba vedu ngavawedzere vanhu vavo kakapetwa kazana! Ishe wangu mambo, ava vose havasi varanda vashe wangu here? Seiko ishe wangu achida izvi? Seiko achiuyisa mhosva pamusoro pavaIsraeri?”

Asi shoko ramambo rakakunda raJoabhu, saka Joabhu akabuda, akafamba muvaIsraeri vose, akazouya kuJerusarema. Joabhu akapa Dhavhidhi uwandu hwavakaverengwa: vaIsraeri vose vakanga vane varume vaibata munondo vanosvika miriyoni imwe nezana rezviuru, vaJudha vaine varume vaibata munondo zviuru mazana mana namakumi manomwe. Haana kuverenga vaRevhi navaBhenjamini, nokuti Joabhu akasema murayiro wamambo.

Chinhu ichi chakanga chakaipa kwazvo pamberi paBaba vedu, saka vakarova vaIsraeri. Ipapo Dhavhidhi akati kuna Baba vedu, “Ndatadza zvikuru pakuita izvi. Zvino, ndapota bvisai mhosva yomuranda wenyu, nokuti ndaita zvoupenzi hukuru.”

Baba vedu vakataura kuna Gadhi, muoni waDhavhidhi, vachiti:

Enda undoti kuna Dhavhidhi, “Baba venyu vanoti: Ndine zvinhu zvitatu zvandinoisa pamberi pako—sarudza chimwe chazvo, ndichakuitira icho.”

Gadhi akauya kuna Dhavhidhi akati kwaari, “Izvi ndizvo zvinotaura Baba vedu: ‘Zvisarudzire, kana makore matatu enzara, kana mwedzi mitatu uchiparadzwa pamberi pavavengi vako, munondo wavo uchikubata, kana mazuva matatu omunondo waBaba vedu: denda munyika, mutumwa waBaba vedu achiparadza munyika yose yavaIsraeri.’ Zvino sarudza kuti ndidzokere nemhinduro ipi kuno uya akandituma.”

Dhavhidhi akati kuna Gadhi, “Ndiri mukutambudzika kukuru. Ndiregei ndiwire muruoko rwaBaba vedu, nokuti tsitsi dzavo ihuru kwazvo—asi kwete muruoko rwomunhu.”

Saka Baba vedu vakatuma denda pavaIsraeri, varume vaIsraeri zviuru makumi manomwe vakafa.

Baba vedu vakatuma mutumwa kuti aparadze Jerusarema; asi mutumwa paakanga achiriparadza, Baba vedu vakaona, vakazvidemba pamusoro penjodzi iyi, vakati kumutumwa, “Zvaringana! Dzosa ruoko rwako.” Mutumwa waBaba vedu akanga amire paburiro raOrnani muJebhusi.

Dhavhidhi akatarisa kumusoro, akaona mutumwa waBaba vedu amire pakati penyika nedenga, akabata munondo wakavhomorwa muruoko rwake, wakatambanudzirwa pamusoro peJerusarema. Ipapo Dhavhidhi navakuru, vakapfeka masaga, vakawira pasi nezviso zvavo. Dhavhidhi akati kuna Baba vedu, “Handisi ini ndakarayira kuti vanhu vaverengwe here? Ndini ndakatadza ndikaita zvakaipa zvikuru. Asi makwai aya—akaiteiko? Haiwa Baba vangu, ruoko rwenyu ngaruve pamusoro pangu nepaimba yababa vangu, kwete pamusoro pavanhu venyu nedenda.” b b v17 Dhavhidhi, mambo mufudzi, anokumbira kuti kurangwa kuwire paari iye pachinzvimbo chevanhu vake—zvichinongedzera kuna Jesu, Mufudzi Akanaka aizotakura nokuzvidira kutongwa kwevanhu vake.

Aritari Inovakwa; Baba Vedu Vanopindura Nomoto

Mutumwa waBaba vedu akaudza Gadhi kuti audze Dhavhidhi kuti akwire andovaka aritari kuna Baba vedu paburiro raOrnani muJebhusi. Saka Dhavhidhi akakwira sokuraira kwaGadhi, kwaakanga ataura muzita raBaba vedu.

Ornani akatendeuka akaona mutumwa; vanakomana vake vana vaaiva navo vakavanda. Akanga achipura gorosi. Dhavhidhi paakasvika kuna Ornani, Ornani akatarisa akaona Dhavhidhi, akabva paburiro, akakotamira Dhavhidhi, chiso chake chakatarira pasi.

Dhavhidhi akati kuna Ornani, “Ndipe nzvimbo iyi yeburiro kuti ndivakepo aritari kuna Baba vedu; ndipe iyo nomutengo uzere, kuti denda ridziviswe pavanhu.”

Ornani akati kuna Dhavhidhi, “Itorei. Ishe wangu mambo ngaaite zvaanoona zvakanaka. Tarirai, ndinopa nzombe dzezvibayiro zvinopiswa, nematanda okupura ave huni, negorosi chive chipiriso chezviyo—ndinozvipa zvose.”

Asi mambo Dhavhidhi akati kuna Ornani, “Kwete, ndichaitenga zvirokwazvo nomutengo uzere. Handingatori zvako kuti ndipe Baba vedu, kana kupa zvibayiro zvinopiswa zvisina kundidhura.”

Saka Dhavhidhi akabhadhara Ornani goridhe rinosvika mapaundi gumi namashanu pamusoro penzvimbo iyi. Dhavhidhi akavakapo aritari kuna Baba vedu, akapa zvibayiro zvinopiswa nezvibayiro zvorugare, akadana kuna Baba vedu, ivo vakamupindura nomoto wakabva kudenga pamusoro pearitari yezvibayiro zvinopiswa.

Ipapo Baba vedu vakaraira mutumwa, iye akadzorera munondo wake mumuhara wawo.

Panguva iyoyo, Dhavhidhi paakaona kuti Baba vedu vakanga vamupindura paburiro raOrnani muJebhusi, akabayirapo. Mozisi akanga akaita tabhenakeri yaBaba vedu murenje; iyo, nearitari yezvibayiro zvinopiswa, zvakanga zviri panzvimbo yakakwirira yeGibhiyoni panguva iyoyo. Dhavhidhi akanga asingakwanisi kuendako kundobvunza kuna Baba vedu, nokuti aitya munondo womutumwa waBaba vedu.