Efuremu Anodya Mhepo

Chidzidzo chenhoroondo chinoshandiswa semhosva yaBaba vedu kudare. Jakobho akabata chitsitsinho chomukoma wake uye akarwisana paBheteri; zvizvarwa zvake zvino zvinodzingirira mhepo yokumabvazuva, zvinoita zvibvumirano neAsiria, uye zvinoshandisa zviyero zvokunyengera zvichisimbirira kuti hapana angawana mhosva mazviri. Dzokai, batisisai rudo noruramisiro, mirirai.

Chitsauko 12.

Efuremu anodya mhepo uye anotevera mhepo yokumabvazuva zuva rose; vanounganidza nhema nokurwisana. Vanoita sungano neAsiria, uye mafuta avo anotakurwa achiendeswa kuIjipiti. Baba vedu vane mhaka naJudha, uye vachatonga Jakobho maererano nenzira dzake; sezvaakaita vachamutsiva. Ari mudumbu akabata chitsitsinho chomukoma wake, uye nesimba rake akaita mutsimba naBaba vedu. Akaita mutsimba nenhume akakunda; akachema akakumbira nyasha dzake. KuBheteri akamuwana, uye ipapo akataura nesu. Baba vehondo dzokudenga—Baba vedu ndiro zita ravanorangarirwa naro. Saka imi—dzokerai kuna Baba venyu; batisisai rudo rwesungano nokururamisira, uye mirirai Baba venyu nguva dzose.

Mushambadzi ane zviyero zvinonyengera muruoko rwake—anofarira kudzvinyirira. Efuremu anoti, “A, asi ndava mupfumi; ndazviwanira pfuma. Pakushanda kwangu kwose, havangawani mhosva mandiri—hapana chinhu chiri chivi zvechokwadi.”

“Asi ndini Baba venyu, ndakakubudisai munyika yeIjipiti; ndichakugarisaizve mumatende, sapamazuva omutambo wakatarwa. ^a Ndakataura kuvaprofita; ndini ndakawanza zviratidzo, uye kubudikidza navaprofita ndakapa mifananidzo.”

Kana Giriyedhi iri chakaipa, vava pasina; muGirigari vanobayira hando—aritari dzavowo dzakaita semirwi yamatombo pamihombwe yomunda. Jakobho akatizira kunyika yeAramu; ikoko Isiraeri akashandira mukadzi, uye nokuda kwomukadzi akafudza makwai. Nomuprofita Baba vedu vakabudisa Isiraeri muIjipiti, uye nomuprofita akachengetwa. Efuremu akamutsa kutsamwa kunovava; saka Ishe Baba vake vachasiya mhosva yeropa rake pamusoro pake uye vachamutsiva nokuda kwokuzvidza kwake.