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John 1

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In the Beginning, the Word

The most intimate Gospel, written that you may believe Jesus is the Son of God and have life in His name. It records His “I am” sayings and His farewell teaching on the Father.

Chapter 1.

In the beginning was the Word, and the Word was with our Father, and the Word was God. He was in the beginning with our Father. All things were made through him, and without him not one thing was made that was made. In him was life, and the life was the light of all people. The light shines in the darkness, and the darkness has not overcome it.

There came a man sent from our Father, whose name was John. He came as a witness, to bear witness about the light, so that all might believe through John's witness. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. He was in the world. The world came into being through him, yet did not know him. He came to his own, and his own people did not receive him. But to all who received him, believing in his name, he gave the right to become children of our Father, a a v12 Those who receive Jesus are given the right to become children of our Father — restored to the family of the One who sent his Son. children born not of blood nor of the will of flesh nor of the will of man, but of our Father.

The Word became flesh and lived among us. We saw his glory, the glory of the one and only Son from the Father, full of grace and truth. John testified about him, crying out, "This is the one I meant: he who comes after me outranks me, since he existed before me." For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen our Father; the one and only Son, close beside the Father, has made him known. b b v18 Only the Son who has always lived close to our Father's heart can show us who our Father truly is — every glimpse of the Father comes through Jesus.

Who Are You, John?

This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed, and did not deny, but confessed, "I am not the Christ."

So they asked him, "What then? Are you Elijah?" "I am not," he said. "Are you the Prophet?" "No," he answered.

So they asked, "Who are you? We need to give an answer to those who sent us. What do you say about yourself?"

He said, "I'm the voice of one crying out in the wilderness, 'Make straight the way of the Lord,' as the prophet Isaiah said."

Now they had been sent from the Pharisees. They asked him, "Why baptize, then, if you're not the Christ, nor Elijah, nor the Prophet?"

John answered them, "I baptize with water, but among you stands one you do not know, even he who comes after me, whose sandal strap I am not worthy to untie." These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb

The next day, seeing Jesus coming toward him, he said, "Look! The Lamb of our Father—Jesus—who takes away the sin of the world!" c c v29 John names Jesus "the Lamb of our Father" because it is the Father who provides the Lamb — the same Father who promised Abraham "God will provide for himself the lamb," now fulfilling that promise in his own Son. This is the one I meant: "After me comes a man who ranks before me, because he was before me. I didn't know him, but I came baptizing with water so he would be revealed to Israel." John testified: "I saw the Holy Spirit descend from heaven like a dove and remain on him." I didn't know him, but the one who sent me to baptize with water told me, "The one you see the Holy Spirit come down and stay on — he is the one who baptizes with the Holy Spirit. And I have seen and have borne witness that this is the Son of our Father." d d v34 John's testimony names Jesus the Son of our Father — not just "a son of God" but the eternal Son the Father has loved from before the world began.

Come and See

The next day John was standing again with two of his disciples, and looking at Jesus as he walked by, he said, "Look! The Lamb of our Father!" The two disciples heard him say this, and they followed Jesus.

Jesus turned, saw them following, and asked, "What do you seek?" They said, "Rabbi" (meaning Teacher), "where do you stay?"

He told them, "Come and you will see." So they went and saw where he was staying, and remained with him that day—about four in the afternoon.

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. He first found his own brother Simon and told him, "We've found the Messiah" (meaning Christ).

He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John. You will be called Cephas" (meaning Peter).

The next day, Jesus decided to leave for Galilee. He found Philip and said, "Follow me."

Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and told him, "We've found the one Moses wrote of in the Law and the prophets — Jesus, son of Joseph, from Nazareth."

Nathanael said, "Can anything good come from Nazareth?" Philip said, "Come and see."

Jesus saw Nathanael approaching and said of him, "Look — a true Israelite, with no deceit in him!"

Nathanael asked him, "How do you know me?" Jesus answered, "Before Philip called you, while you were under the fig tree, I saw you."

Nathanael answered him, "Rabbi, you are the Son of our Father! You are the King of Israel!"

Jesus answered him, "You believe because I told you I saw you under the fig tree? You'll see greater things than these." He told him, "Truly, truly, I say to you, you will see heaven opened, and our Father's angels ascending and descending on the Son of Man." e e v51 Jesus echoes Jacob's vision at Bethel (Gen 28:12), where angels moved between heaven and earth on a ladder — now fulfilled in him.

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